 Photo by Greg Rakozy on Unsplash The future belongs to those who believe in the beauty of their dreams - Eleanor Roosevelt This blog post is part of our Yoga Sutras series. Want to start at the beginning? Yoga Sutra 4.1 जन्मौषधिमन्त्रतपःसमाधिजाः सिद्धयः Janmausadhi mantra tapah samadhi jah siddhayah Accomplishments in yoga can come through birth, medicinal plants, mantra repetition, intense spiritual practice or by samadhi. Patanjali returns once more to the siddhis, which we are calling “accomplishments” here for simplicity and readability. Siddhi implies something much more than simple accomplishments.
A siddhi is a spiritual phenomenon that is a “superphysical” (Satchidananda, 237) sense. Much like we can see, hear, smell, touch, taste, and even sense ourselves in space and from within, some yoga practitioners also achieve sensory phenomena that don’t seem to align with the laws of physical science that we observe with matter. This makes perfect sense. The mind is not like matter and as Patanjali has already explained to us in pada one, the mind has lots of states (dreaming, imagining, remembering) that produce mental phenomena that don’t correspond with physical reality and yet, physical reality is shaped by it.
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What brought you to yoga?
Curiosity! Everyone is doing it or wanted to do it, what is so compelling about yoga? I searched social media and of course, yoga looked so elastic and beautiful, yet hard. At first, I believed yoga was what I saw on social media—deep shapes and extreme flexibility—so I pushed into hyperextension while my mind raced constantly with my to-do list. In case I end up in a slow flow yoga class, my mind would scream “boooring and you have so much to do.” Over time, yoga taught me something very different: how to slow down, listen, breathe, and move with care and alignment. That shift became a turning point for both my practice and my life. What is your approach to teaching? My approach is heart-led, mindful, and supportive. I focus on breath, safe alignment, and nervous-system regulation, offering classes that are grounding yet challenging. Before teaching yoga, I worked closely with the heart and saw how deeply stress impacts overall health. Because of that, my goal in every class is to reduce stress, help students feel safe in their bodies, and guide them toward strength, ease, and presence—on and off the mat. Why did you choose to teach at 5KY? I chose to teach at 5KY because the studio is not a commercial space, it values authenticity, community, and thoughtful teaching. The emphasis on the whole person aligns deeply with how I practice and teach yoga. 5KY feels like a space where students are encouraged to show up as they are, and where teachers are supported in leading with heart. What makes your soul sing? Seeing students leave class feeling calmer, more open, and more connected than when they arrived. Quiet mornings, meaningful conversations, good laugh, time in nature, and sharing breath and movement in a supportive community.  Photo by Guille Álvarez on Unsplash Satisfaction lies in the effort, not in the attainment, full effort is full victory. - Mahatma Gandhi This blog post is part of our Yoga Sutras series. Want to start at the beginning? Yoga Sutras Book Four: Kaivalya Pada Book Four of The Yoga Sutras of Patanjali is an enigma to me and many other serious yoga practitioners. As we’ve been hinting at throughout this series but especially in our discussions of the third book, Vibhuti Pada, the final stages of a practitioner’s journey are beyond the mind and thus, extremely difficult to describe in a way the mind understands. This work is something that needs to be experienced to be truly understood.
The pursuit of perfection, then, is the pursuit of sweetness and light. - Matthew Arnold This blog post is part of our Yoga Sutras series. Want to start at the beginning? Yoga Sutra 3.56 सत्त्वपुरुषयोः शुद्धिसाम्ये कैवल्यमिति sattva purusayoh suddhi samye kaivalyam iti Thus, the tranquil and purified mind becomes equal to the pure Self and spiritual integration is perfected. In this final post of the year and of pada three of The Yoga Sutras, the image of perfection in yoga is revealed by Patanjali. In essence, by samyama the spiritual aspirant refines their mind to the point wherein vivekajam jnanam (discriminative spiritual knowledge) is achieved and all is intuitively understood by the yogi.
This knowledge purifies the aspirant’s mind. When a person’s mind is strengthened enough that their intuition can grasp the subtlest of distinguishing details between similar things, that mind becomes incredibly perceptive and will be able to understand the difference between what is real and what is unreal. The mind and the soul find harmony.  Photo by Simon Wilkes on Unsplash Perplexity is the beginning of knowledge - Khalil Gibran This blog post is part of our Yoga Sutras series. Want to start at the beginning? Yoga Sutra 3.55 तारकं सर्वविषयं सर्वथाविषयमक्रमं चेति विवेकजं ज्ञानम् tarakam sarva visayam sarvatha visayam akramam cha iti vivekajam jnanam Discriminative spiritual knowledge transcends temporality and comprehends all things in all conditions simultaneously. In Yoga Sutras 3.53-3.55, Patanjali addresses the importance of living in the present moment to the spiritual aspirant. Sutra 3.53 explains how to accomplish this. By samyama on the smallest unit of time (in other words, a moment) and the sequence of these moments in time, one unravels time and gains understanding of it.
Like all other siddhis produced through meditation on specific objects or concepts, this makes logical sense to me. When we concentrate upon something, its mysteries are revealed to us.  Photo by Sam Schooler on Unsplash Bring the mind into sharp focus and make it alert so that it can immediately intuit truth, which is everywhere. The mind must be emancipated. - Bruce Lee This blog post is part of our Yoga Sutras series. Want to start at the beginning? Yoga Sutra 3.50 सत्त्वपुरुषान्यताख्यातिमात्रस्य सर्वभावाधिष्ठातृत्वं सर्वज्ञातृत्वं च Sattva purusa anyata khyati-matrasya sarva-bhava adhisthatrtvam sarvajnatrtvam ca By understanding the difference between sattva and Purusha attainment of omnipotence and omniscience are realized. I think here is about where - forgive me - trying to understand the Sutras starts to get “scary.” By that I mean, it is deep into a philosophy created in a very different time and place than the one we are living in now. It challenges our view of “reality.”
The vedic view is a completely different way of seeing the world based on observations from several centuries ago. Thus at first, the words “omnipotence” and “omniscience” seem to my western mind at best, truly unscientific; at worst, deeply disturbing.  What brought you to yoga?
Initially the physical benefits, but this has evolved over time. I’ve come to appreciate the powerful connection to community and the tremendous emotional resilience that I have developed that I believe is a result of my continuous practice. What is your approach to teaching? I believe this will evolve over time, but to be genuine and authentic, to create a sense of community and to guide my students to cultivate the tools to live mindfully and with purpose - on and off the mat! Why did you choose to teach at 5KY? I consider 5 Keys my “yoga home” and have a strong desire to give back to the community that has given so much to me over the years. What makes your soul sing? Connecting with nature and giving back to family, friends and the community at large through various ways.  Photo by Felipe Bastias on Unsplash " Calmness is the cradle of power." - Josiah Gilbert Holland This blog post is part of our Yoga Sutras series. Want to start at the beginning? Yoga Sutra 3.38 ते समाधावुपसर्गा व्युत्थाने सिद्धयः te samādhāvupasargā vyutthāne siddhayaḥ These accomplishments are obstacles to samadhi but powers in worldly life. Sutra 3.38 is so simple and easily missed among the great siddhis or powers listed in Pada Three of The Yoga Sutras of Patanjali, but is the most important Sutra in this set. As I referenced at the beginning of the year, Patanjali cautions us here that these siddhis can derail our spiritual progress.
When we get caught up in these “superphysical senses” (Satchidananda, 237) we are thrust back into the material world. We may become so enamored with our newfound abilities that we lose sight of the spiritual progress that exists beyond their attainment. Patanjali catalogues these potential accomplishments through samyama so that yoga practitioners can spot them and overcome them if and when they arise.  What brought you to yoga?
I was introduced to it by a cheerleading teammate in high school and would go to classes occasionally. Then, in college I found a studio close by and went nearly everyday. I struggled with a lot of anxiety and depression so finding not only the practice of yoga but a community helped me so much. What is your approach to teaching? I believe that I am simply there to offer guidance. The yoga practice is highly individual for each student and I respect and honor that. I want to hold space and create an environment that welcomes all. Why did you choose to teach at 5KY? I love how accessible the studio is. There are truly classes for everyone. The first class I went to also made me feel welcomed and that makes such a difference. What makes your soul sing? My soul sings when I volunteer at a cat rescue. I adopted my first pet in my 20s and through that opened up a love for animals especially cats. Going there feels my soul in ways words cannot describe.  Photo by Patrick Fore on Unsplash Success is balance. - Laila Ali This blog post is part of our Yoga Sutras series. Want to start at the beginning? Yoga Sutra 3.12 ततः पुनः शान्तोदितौ तुल्यप्रत्ययौ चित्तस्यैकाग्रतापरिणामः tataḥ punaḥ śāntoditau tulyapratyayau cittasyaikāgratāpariṇāmaḥ From that preceding state, when subsiding and arising thoughts are balanced in the mind, a flow of one-pointedness is manifested. In Sutra 3.12, Patanjali concludes his explanation of the stages of accomplishment in samyama.
To recap, in Yoga Sutra 3.10, Patanajali explains that first the practitioner achieves a state called nirodhah parinamah, wherein a steady flow of tranquility is developed in the meditator’s mind. In Yoga Sutra 3.11, Patanjali describes the rising state of absorption the practitioner achieves in their chosen object of meditation, which is called samadhi parinamah. |
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